Which is really nothing new. I don't read Friedman or Krugman anymore with the expectation of academic analysis. But I expected better of Amartya Sen. Is it the natural course of things that once a person becomes famous they promptly pretend to be experts in every other field? For Amartya Sen, these fields include history, philosophy, theology and naturally, politics. Though everyone is an expert political commentator in their own heads.
When I started off with "The Argumentative Indian" I expected something a little more academic. I don't want to read the same commentary I can read in "The Hindu" every day! I expected some incredible insight into poverty alleviation or microfinance or base of pyramid. Instead, I got a "India has so much misrepresented history. A zillion years of civilization. A culture of tolerance" spiel. There was the occasional interesting point. What annoys me is that this is a book written primarily for the non-Indian. Maybe because that's where the money is (was).
When I started off with "The Argumentative Indian" I expected something a little more academic. I don't want to read the same commentary I can read in "The Hindu" every day! I expected some incredible insight into poverty alleviation or microfinance or base of pyramid. Instead, I got a "India has so much misrepresented history. A zillion years of civilization. A culture of tolerance" spiel. There was the occasional interesting point. What annoys me is that this is a book written primarily for the non-Indian. Maybe because that's where the money is (was).
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